By Jason Gallagher
She would run out of the house, sometimes barefoot, to the cornfield that was the back border of her house with that of her elderly neighbors. No, during these outbursts, she often didn’t have the time to consider shoes. She didn’t know, or didn’t care, that she was, or could be, considered a cliché.
None of this clichéd life mattered. You didn’t think about clichés when this was your lived experience. Often, life is clichéd in the land where prairie and suburb coalesce. If she had been self-aware enough to know it wouldn’t have mattered. In this land, you can’t spend a single hour an artistic child without seething with that need to run. Escape.
Her cries were never, “My parents don’t understand me,” or “This whole town can go to hell.” Her parents listened to her needs and tried to be supportive: Buying her paints. Paying for clarinet lessons. With all this support, she often wondered what she was crying about. The cries were just another release of that energy that she threw into every song she sung, word she wrote, picture she printed. She will discover the word Dionysian years later. Not today.
In this part of the country, it wasn’t enough to dream of running off to Denver, to Chicago, to New York City. If wasn’t enough to become the next Joan Mitchell, Patti Smith, Beverly Sills. There are so few “artists” in her town that she had to fill every role. She would shuttle from chorus, to the dark room, to editing the newspaper all in a row without a break.
In a way, her cries came out of directionless fear. Paranoia. There would be nothing but agricultural college, or substitute teaching after all that creativity. The cries come from the inability to realize that it didn’t matter what you were doing at 18, or 35, or 72. Dreams die for some people! For others, dreams materialize overnight (like fucking Disney movies) and for others…
For others, rather it be under prairie skies, or with their feet in the middle of pot-holed burrio street, well, for those people, their dreams take forever.
Jason is a contributing editor at Evergreen Review. He currently lives in Brooklyn with his wife. His favorite food is waffles.
By Peter Marra
I got out of the subway at Bryant Park and stopped at the corner deli before going to the Grace building where I worked as a computer programmer. I hated my job, and I hated the building my job was in. The architects had tried to give it an elegant look by sloping it out at the bottom, but it simply rang false to me. The plaza in front is white stone which is impossible to keep up. Every month workers come and clean it with huge buffing machines which kick up suffocating clouds of stone dust. There have been times I’ve gone down on a break to catch a smoke and come back covered in fine white powder.
That morning, when I bought a coke at the deli, I noticed that they were also selling bandanas, which seemed strange to me, but I bought three of them anyway; one red and two black. It kind of made me feel like an outlaw. The generic music on the radio was interrupted by a news flash: There had been an explosion downtown.
As I left the deli, I popped the top and used the soda to wash down two Vicodins. It would take about ten minutes for the numb tingling to start at the base of my spine and then slowly crawl up to my brain.
Sometimes I’d feel guilty about the pills, but they were the only way I could hide my rage, though I’m pretty sure my face showed what was going on anyway. I hadn’t spoken to my parents in two years. I wanted to be alone with my wife and my son and the constant anger that lived inside me.
I lit a cigarette before going in to work. A messenger on a bike peddled up and stopped a few feet away from me. Straddling his bike, he asked if this was the Grace Building. I said yes, and he thanked me, then asked, “Are you high?”
“That’s a strange question. Why are you fucking asking me that?”
“Because you’re kind of swaying, and your pupils are tiny little pinpoints.”
He dismounted from his bike, locked it up, and walked into the building. I finished my cigarette and ground the butt into one of the white flagstones.
I entered the lobby and showed my pass to the massive security guard – he had never seemed to like me very much, and would usually flip the pass back at me in a nasty way.
I made my way to the elevator and punched 41 – the top floor. Nobody else got on. Exiting the elevator, I passed the receptionist who ignored me. I walked briskly to the room I called my office which was actually a cubicle in a matrix of five other cubicles. Matty was sitting at his desk; he was the guy in charge of network monitoring, but what he mostly did all day was cruise the internet looking for porn sites. He was laughing manically as I walked in.
“Check this out!”
I went over to see what he found so hysterical. On his screen was a naked woman fondling a pig. They were in a mud puddle. The film dated from the mid-70’s. The woman was speaking German and moaning.
“Jesus Christ,” I said, “Don’t you know that’s illegal?”
“No way! Why? Is it illegal to fondle animals in this country?”
I shook my head. “It’s cruelty to animals,” I said. “Plus it’s fucking disgusting.”
Matty stared at me for a second. “Speaking of disgusting. You have blood on your lip.”
“Oh really? I must have bit it in the lobby.”
I pulled out the red bandana and wiped it away.
“Nice neckerchief!”
“Fuck off.” I stuffed the bandana back in my pocket.
He continued to watch the video and giggle.
“Matty, can you cool it with the sleazy shit today? I have a person coming in from Westchester to do training for us on the new finance package. She’ll be here any minute.”
“Did you hear about that helicopter that crashed into the Twin Towers?” Matty asked.
“I heard there was an explosion, or something like that.”
“It was probably a helicopter or a small plane – slammed right into the damn thing.”
I felt for the pills and remembered that there were ten left. I took one out and washed it down with the dregs of the coke that was still sitting on my desk. I sat down and powered up my desktop.
It was just me and Matty, so I lit up a Marlboro. Seated at my desk, I stared out the huge picture window.
She arrived at 9:45. The woman was tall, about forty-five, nicely dressed in a dark blue Elie Tahari business suit. She was pulling a tort case on rollers, which I assumed contained training manuals. Her long blonde hair was tightly pulled back. She told me she was Elaine from Global Finance Software. I introduced myself, then showed her to an empty cubicle where she could use the phone to call her office to inform them that she had arrived.
“I’m not getting through. Busy signal. That’s strange.”
“Maybe you should send them an email?”
“Good idea.”
Matty kept looking at her when he thought she wouldn’t know. He probably found her attractive. I tried not to think about that. He was pretty slimy, overweight and very crude. I went over to see what was on his computer screen. He had exited the porn site.
“They just told me two planes crashed into the World Trade Center,” she said. “It’s a terrorist attack.”
Matty navigated to a news site where we got the whole story: Two passenger jets had crashed into the towers at different times. Both buildings were on fire and people were jumping out windows. All flights had been canceled. Mayor Giuliani and the police commissioner had gone down to the scene of the disaster.
Thoughts were now moving very slowly through my mind. I thought about my kid in school in Brooklyn, and started to get panicky. The sound of rushing blood hurt my ears. I popped another pill to calm myself and felt nauseous. I called my son’s school but got no one. Just a busy signal. After numerous attempts I finally got through.
They put me on hold. I popped two more pills. I had about 60 mg of codeine coursing through my body and beads of sweat were starting to form under my eyes. Finally someone answered. It was a female voice, but detached and very far away. I could feel the blood leaving my face.
“Hello,” I said, “Is everyone ok?” I didn’t know what else to ask.
“This is PS 321. We will be open until 3 pm or until all children are picked up due to the terrorist attack and its impact on the transportation situation.” I heard a click. They were gone.
I tried calling my wife at the school in Brooklyn where she was teaching, but no answer. I tried her cell phone, but that was a dead end, too; I tried again and again, then finally gave up.
The instructor came over to my desk. She was extremely nervous, which was understandable under the circumstances.
“Are we still having the training?” she inquired in a voice I could barely hear.
“I had some people coming up from our office in New Jersey, but I don’t think that’s going to happen now.” I said.
“I figured. But I can’t leave so I might as well stay here.”
“I know. There’s no fuckin’ way out of here. Do you smoke?” I asked.
She nodded. I offered her a smoke.
“Uh…Ok.” I could see her lips were trembling. She lit up and blew the smoke out, then coughed.
I shook my head. “You know…” But I didn’t finish the sentence. What was the point? She was having a great day. A terrorist attack; spending the day with a drug addict and a sex fiend. I hoped she was being paid well.
“Look,” I said, “I’m staying here until the trains are running again. You’re free to stay or leave – it’s your call.” It was about noon now.
At around three I got a call from my wife who told me that she had picked up our son from his school and was now home.
“Please don’t call my cell phone so much. I was busy.”
“Do you have any fuckin’ idea about what was going on? Are you saying I shouldn’t have been fucking concerned?”
“I was busy! We’re both at home and we’re fine. So stop!” She hung up on me.
I was furious and slammed the receiver down so loudly it must have sounded like a gunshot. Elaine jumped slightly, but said nothing. I went to the bathroom and smashed the towel dispenser with my fist. I did another pill.
We stayed in the office until we heard that the subways were up and running again. As soon as Elaine heard that Metro North had resumed service out of Grand Central, she left in a hurry. She said she would call later to reschedule the training. It was 5:30 when I headed out, leaving Matty in the office. I don’t know why he stayed.
I took the elevator down. When the doors opened I stepped out and stood in the lobby for a second as they closed behind me. Nothing seemed real; the security guard was gone.
I walked quickly to the subway. Once underground I was somewhat surprised to see that there was no one on the platform. A train was very slowly approaching and eventually wheezed into the station, a broken creature. The conductor opened the doors. I got into an empty car and sat down. The train slowly departed. No stops were announced. At Delancey Street someone finally got in. He sat down at the other end of the car.
Glancing furtively towards him, I noticed it was the messenger from this morning who had asked me if I was high. He had his beat-up bike with him. I don’t think he saw me. I stared at my feet for the rest of the ride to 7th Avenue in Brooklyn. No one else got on. When I got off, I noticed he had left. I’m not sure where he got off.
I made it home. My son was happy to see me, but he was scared about what had happened in the city. After dinner I helped him with his homework as his mother prepared her lessons for the next day. He went to bed not wanting a story, and fell asleep quickly. Looking at him sleeping, I felt very sad.
Someone called and I didn’t pick up the phone. It was probably my family checking in to see if I was still alive. I hadn’t spoken to them in a long time. I simply didn’t feel like dealing with them.
It was 10 pm. My wife and I were watching television. The story was on every channel. People were walking over the Brooklyn Bridge en masse covered in white powder – asbestos and plaster and debris. Some dust was blowing into our neighborhood. They had a clip of the president. He spoke: eyes glazed over, not blinking. Newscasters offered opinions and theories.
Without looking at me, my wife said, “I want a divorce.” I stared at the television, not responding. Then time started moving again at breakneck speed. I can’t remember what I thought about next.
Peter Marra has work in Maintenant, Calliope, Have a NYC and Have a NYC2. His chapbook “Sins of the Go-Go Girls” has just came out from Why Vandalism? Press. Peter is currently compiling his first collection of poetry.
by Jill Rapaport
This will be a very short talk on recent changes in pronunciation of the word create. Over the past fifteen years, plus or minus a decade, this word, which means many things including “to make,” has had its two syllables consolidated in the mouths of businesspeople, ad spokesguys, on-air commentators, and candidates for the U.S. presidency, into “crate.” The word has sustained a surge in popularity—a “bounce”—probably the greatest since its use in the Old Testament, where in the Book of Genesis, God created the heaven and the earth. Today, if you were in the forefront of trends, you might speak of God’s “crating” the heaven and the earth. God “crated” the heaven and the earth and they were made easier to transport. You could fit the heaven and the earth into an overhead compartment! All praise be to the Crater.
There are craters on planets and moons, in macadamed roads, famously in Central America at Chicxulub, but whether these are the work of the Crater or the places where the Crater walked, fell, was dropped, or even, as in the spontaneous combustion of a Big Bang, first came into existence, is in the category of “chicken-egg” questions.
There are departments and agencies that go by the unnaturally adjectival name of “Creative,” without the encumbrance of an article. These are the places where people are employed to inject the minds of the masses with new emotions. But Creative’s employees can find it hard to get any creating done, since they are simultaneously charged with the upholding of the strict adherence to style Bibles (about corporate branding: the Word of the Crater), and they are made uncomfortable by any manifestation of traditional creativity on the part of unschooled newcomers or willful defiers of the screed of the overseeing companies. You can’t get them to cook the chard right.
The word exists in an interesting neighborhood. There’s Creationism, creative testimony, creativity in the classroom, the creativity championed by worldwide corporations at semiannual gatherings and retreats. Creatine, which builds muscle, was discovered in 1832, when the root of the name could not yet have suffered the dyshuman vandalism of pronunciation of the soft-R’d, mouth-unmoving or, gift of the invading hordes, mouth-hypermoving vocalizings that mark the speech spoken by social agents: the Shaun Donovans, the Seth Pinskys, the Reverend Matt Damons.
Future short disquisitions are on the way concerning more ruined words, including culture (“kolture”), during, sure, and tour (“doring,” “shore,” and “tore”), exactly (“ig-zaakly”), and etcetera (“ek-seddera” or even, “ek-sheddera”) and the not quite complete reversal of political identity of the words red (which meant Communist) and blue (which referred to aristocratic blood), at some point during the interregnum between the McCarthy era—or even the Edith Wharton era—and the so-called Republican Revolution of 1994. A muddy madder the outcome. Workmanlike rebuildings of the word with logs (logos). Dispossession of the word.
And further talks on: Gangs in this hemisphere and in Asia Minor; origins, spread and mutations of Mexican drug violence; destruction of historic buildings and trees; climate change; extinctions of rhinoceroses and tigers; wealth gap; holocaust of books, libraries, and English grammar and syntax, critically and most notably prepositions, idiomatic expressions, and subject-verb agreement. In a semantically related vein, expropriation of the word logistics; strategically opaque redeployment of modifiers, deformation of logic; invasion of the antipodeal realms (nursery of individual memories). Also, perhaps, the iPod people.
Jill Rapaport is a writer and copy editor residing in New York.
By Clyde Kessler
I watched my dying sister
breathe towards a flower vase.
Lupine kept the sky in its petals.
And a pink rose kept lamp light
teasing her eyes.
There was a new IV needle
on a tray. And some cotton swabs
stacked like somebody worked
a miniature cabin of bones
towards a purple tubing valve.
I saw that her eyes were more
a jaundice-color, a played sun-color
on the slatted blinds. I lost our small talk
then I guessed she would sleep
against more medicine than I knew.
Clyde lives in Radford, VA with his wife Kendall and their son Alan. He is a founding member of Blue Ridge Discovery Center, an environmental education organization in southwestern Virginia and western North Carolina. For more info about BRDC:
By Christopher G. Moore
There is a fifty-year publishing anniversary that needs celebration. It has to do with the meaning of insanity and related terms. Our use of language in every day conversation—in novels, movies, newspapers, TV, and on the Internet—changes the meaning of terms from the past. Take the trio of insanity, craziness and madness. Those three ideas have been around since we’ve had language, and one day someone will find from big data on the development of language, that one reason we acquired language was to keep tabs on people who the community thought weren’t quite right in the head.
It has been 50 years since the Kesey novel One Flew Over the Cuckoo’s Nest http://www.amazon.com/Flew-Over-Cuckoos-Nest-Signet/dp/0451163966/ref=sr_1_1?s=books&ie=UTF8&qid=1377750065&sr=1-1&keywords=one+flew+over+the+cuckoo%27s+nest
was released. That makes it a good time to revisit and ask questions about how insanity, craziness and madness remain powerful and effective tools to protect state power and authority.
The film based on Ken Kesey’s One Flew Over the Cuckoo’s Nest, [INSERT http://en.wikipedia.org/wiki/One_Flew_Over_the_Cuckoo’s_Nest_(film) ] won five Oscars. The book and film struck a chord with the Academy and filmgoers. McMurphy could be any of us who pushed back against authority. McMurphy, a criminal in the prison system with a relatively short sentence to serve, thought he was clever in gaming the system by being transferred from prison to a mental hospital. He challenged the power of the head nurse. What he discovered that he was inside a system that could keep him indefinitely and no law, no institution, no authority could prevent the head nurse or her staff from using the full range of ‘treatments’ (in the name of medical science) to break him (or from their point of view, cure him).
If you are anti-authoritarian, then you run the McMurphy risk of being labeled insane, rebellious, and troublesome. You go on a list. Nothing that you can do as McMurphy found out will prevent the authorities from carrying out a lobotomy. At the end of the story, the Chief sees what they’ve done to McMurphy whose unresponsive face is a testament to the power of the State who employ the words ‘insanity’, ‘craziness’ and ‘madness’ with the precision of drones.
Insanity is both a legal and medical term. Madness and craziness are ordinary, common usage to describe abnormal mental acts of another person. Political correctness has erased insanity, madness and craziness and instead discussions that would have used ‘insanity’ now refer to ‘mental disorders.’
Science has dispatched madness and craziness to the old world of magic, herbal cures, and shaman trances. Science has replaced the local shaman with doctors, nurses, scientists, and psychiatrists. That has been called progress and a victory over superstition and backwardness. In the 50 years since the novel was published, science hasn’t been successful in changing the attitude, nature, and emotions of mankind. In 1963, the medical workers, in the name of ‘science’, doomed McMurphy. Science acted then, as it does now, as a good cover for those in power to legitimatize the repression of people like McMurphy.
It is difficult to say what is more dangerous—the old witchdoctor non-scientific approach, or the new science, medical approach. A person’s liberty should stand on magical thinking of superstitious people. It is cruel and senseless and barbaric. Has science has put an end to the era of witchdoctors? Many people are doubtful. The history of insanity correlates not as one would wish with the developments in science. The idea that science brings progress and the ways of a superstitious people are left in the past. What we are discovering is that science is creating better tools for lobotomy for critics and opponents. Insanity, craziness, and madness become mud-slinging words hurled against the rise of new ideas, philosophies, and technologies.
Don’t forget that at the end of One Flew Over the Cuckoo’s Nest it was Nurse Ratchet who won. In 2013 we have a new cast of Nurse Ratchet’s and McMurphy’s and every indication that the outcome will be the same as it was in 1963.
Remember the bottle thrown from the plane in the Gods Must Be Crazy? http://en.wikipedia.org/wiki/The_Gods_Must_Be_Crazy Whenever a tribe comes in contact with an unknown technology, instability of the existing system of belief and thought starts to list like an oil tanker that’s rammed a reef. Soon the peaceful tribe is racked with high emotions such as hatred and envy and violence follows as the hotheads arm themselves to control, own, and monopolize the novel invention. At the end of this 1980 film the hero Xi throws the bottle over a cliff and returns to his village.
But the days when the hero could return the world to its pre-bottle ways is over.
What is new is not a bottle thrown from a plane, but the Big Data quietly culled, stored, and analyzed into marketing, economic policy, and dissent suppression. That bottle won’t be thrown over a cliff. It is here in the village to stay. New tools to spot and isolate (or control) the ‘hostile disruptions’ increase the reach to track and watch people who are ‘mad’, ‘crazy’ or ‘insane’. Though you will be less likely to see those terms used. As insanity has been tainted by the long history of loose standards, terrorism has been copied and pasted in places where insanity, madness and craziness were commonly found.
The mental health issue always has risked being politicized into a campaign to reduce violence, and maintain security and order. We don’t have to look very far back in history before we stumble upon the inconvenient truths about state authorities using mental health as a method of repression and control.
A list of from the Reasons for Admission used by Trans-Allegheny Lunatic Asylum http://en.wikipedia.org/wiki/Trans-Allegheny_Lunatic_Asylum from 1864 to 1889 gives an idea of the range of thinking and acts that landed you in the bunk next to McMurphy. These 19th century reasons describe the mental state or behavior of a person before being admitted to the asylum. From the 1963 film of One Flew Over the Cuckoo’s Nest a case could be made that much on the list below had survived well into the 20th century. A case can be made that dressed up in different terms, the list will still be sufficient to catch the 2013 version of McMurphy.
Business nerves and bad company along with brain fever, sexual derangement, dissolute habits and women trouble could fit about 90% of the writers I have met over the years. The reasons associated with the definition of crazy may explain why many people view writers, painter, dancers and others as belonging under the big tent of art as crazy or insane. The point is people who don’t wish to or are incapable of fitting into morality and norms of their society are by definition psychologically abnormal and their alternative way of living might be further evidence of abnormality. Religious or ideological fanatics see other non-believers as abnormal. Our technology hasn’t updated the definition, only the power and capability of tracking people who fit one of the categories, of craziness.
The clear and present danger of the concept of Insanity [INSERT http://en.wikipedia.org/wiki/Insanity ] that finally caught up with McMurphy in One Flew Over the Cuckoo’s Nest has been summarized: a term that “may also be used as an attempt to discredit or criticise particular ideas, beliefs, principals, desires, personal feelings, attitudes, or their proponents, such as in politics and religion.”
In 2013 would McMurphy’s outcome have been any different? Have the last 50 years with all of our advance technology given us better outcomes? Or are we still back at the gate of Trans-Allegheny Lunatic asylum, where McMurphy is put out of his misery and the Chief’s only hope is to escape as fast as one can from the clutches of repressive power. There is a big difference. In 1963 escape was an option. In 2013, Nurse Ratchet’s forces would find the Chief and he would end up like McMurphy.
Whether you identify with the Chief or McMurphy doesn’t matter. It is Nurse Ratchet’s world. One Flew Over the Cuckoo’s Nest was a warning unheeded. We live in the shadow of the Reasons for Admission to the Trans-Allegheny Lunatic Asylum. As ‘novel reading’ is one of the grounds for admission, you’ll forgive me if I put on my track shoes and go looking for where the Chief has gone to ground.
Christopher G. Moore is the creator of the award-winning Vincent Calvino Private Eye series and the author of the Land of Smiles Trilogy. His non-fiction books include Heart Talk, The Vincent Calvino Reader, and The Cultural Detective. He is also the editor and contributor to Bangkok Noir, an anthology of short stories set in Bangkok.
By Doug V. D’Elia
Montgomery, Alabama. The year is 1965 and George Wallace had just been elected governor of the state on a platform of “Segregation now, tomorrow, and segregation always.” Ku Klux Klan leader, Asa Carter, has written Wallace’s inaugural address, and there is little doubt where the people of Alabama stand on human rights.
The overt signs of racism, new to this Massachusetts native, are everywhere.
African-Americans are called Negros, or worse. And as far as I could see Negros still sit towards the back of those big gas guzzling, over-sized, smelly buses even though it had been several years since the Rosa Parks inspired bus strike.
A large Confederate flag hangs proudly and defiantly above the State Capital Building, a reminder of the war between the Yankees and the Americans. The American flag is displayed on the top of a smaller building, barely visible behind the Capital.
I’m on leave with two other soldiers from Medical Training School at Hunter Air Force Base. We are to become medics. James is from Chicago, and Wally is from California, we’ve had liberal upbringings, and our experience with racism is very limited. Our experience with southern culture is so limited that we’ve never even heard of grits.
We are dressed in our civilian clothes as we walk into a downtown diner. It feels good to be out of uniform, but it doesn’t help us fit in. It’s as if every set of eyes in the diner is watching us. I’m thinking that it is probably pretty obvious that we are “From the base.” There always seems to be tension between the “basers” and the “townies.” We’re not from these parts and our ways are strange.
We stereotype them too. They move real slowly, not at the hectic pace of us northern boys, but it’s becoming increasingly obvious that we are being ignored. I motioned to the waitress and ask if we can be served? She shakes her head, and tells us they won’t serve a Negro, and James is a Negro.
Now, I imagine they know we are in the military and defending their rights, but racism knows no favorites. Shocked, indignant, and embarrassed we have little choice, but to leave to a chorus of smiles and smirks. It’s difficult to maintain dignity in such an environment. I’m angry and hurt and I want to tell them off, but I can see by the look in their eyes that they are used to settling such matters with violence not words.
Martin Luther King Jr. has just organized a freedom march from Montgomery to Selma and the natives are restless, their way of life is being threatened, and they take their right to treat people as inferior very seriously. In fact just last year three freedom fighters had disappeared for three months before showing up in a dam having been lynched, beaten, and shot. Two of them were white.
And only a month earlier, a civil rights protester had been shot and killed by an Alabama State police officer.
The men at this diner are big men with small ideas, and passionately ready to defend them at any cost. They see themselves as loyal Americans, defending their freedoms. The freedom to teach their children racist and bigotry, homophobia, xenophobia, anti-semitism, and chauvinism. Asking me to go to South East Asia to kill yellow people so they can stay home and subjugate black people. I’m not going to kill for you, so don’t thank me for serving.
Like Dr. King, I have a dream. I have a dream that someday I’ll be able to thank the people in that diner for serving. Thank you for serving my brother a cup of coffee. Thank you for buying him breakfast, lunch and dinner. Thank you for inviting him to your home to meet your wife and children, because it’s his beautiful black ass that’s keeping you in white hoods, taunt ropes, and bloody crosses.
The irony is James, Wally and I are not being asked to kill we are being asked to save lives. We don’t carry weapons. We are medics. James is going to save lives, boys From New York, California and Idaho, maybe even Alabama or Mississippi. It might even be the son of one of the big men with small ideas.
It might be their son lying on the ground wounded with his guts exposed, crying out for his Mama, and James isn’t going to ask if she works at a diner in Montgomery. He doesn’t care.
James is going to save his life, because every life is precious regardless of ideology.
The next generation needs to be taught a different lesson. They need to know better.
So don’t thank me for serving you or the country you live in. I’m serving a higher power.
Waitress can I get a coffee over here?
Doug V. D’Elia (author, playwright, and poet) was born in Holyoke, Massachusetts. His first book of poetry, “26Point2Poems,” a collection of 26.2 poems about running was published in 2013. Doug served as a medic during the Vietnam conflict and his forthcoming book, “A Hundred Peaceful Buddha’s,” a collection of poems inspired by Vietnam, will be published later this year. Doug is working on his third book, “Mother Was Born at Woodstock.”
By Kathleen Donovan
Irish poet, playwright, and ballad singer Patrick Galvin, died in Cork, Ireland, in May of 2011. A unique and iconoclastic poet Galvin holds an important position among the members of his country’s prestigious Aosdána. [Membership of Aosdána is limited to 250 living artists who have produced a distinguished body of work]. In the market, streets and alleys of his old community, however, he is well loved not because of such an accolade, but because his poetry beats with the collective heart of Cork’s population. As a tribute to his popularity, his body was held in state at Connolly Hall, Cork’s trade union headquarters. A steady stream of community members including musicians, artists, writers and poets, visited the memorial before Galvin was waked in the traditional way, at his home.
Galvin’s distinctiveness is worth a closer examination because it reflects issues of the modern era while his poetic tone harkens back to centuries’ old Irish literary tradition and the colonization which marked it.
I first met Paddy Galvin in 2001 when I traveled to County Cork on a mission to explore my great grandparents’ roots, an endeavor so common among Irish North Americans that it has become the butt of many jokes throughout the country! My short trip that autumn cumulated in my introduction to Irish literature, and to my surprise, my attendance at an MA program in Irish poetry in County Donegal, followed by a three year post as lecturer at University College Cork.
I was surprised to discover that the birthplace of Ireland’s most significant 17th century poet and an important influence on Patrick Galvin, Dáibhí Ó Bruadair (1625 -1698), was in Carrighwohil, County Cork. This is very close to where my great grandfather, Michael Donovan, and my great grandmother, Ellen O’Connell, lived in the1800s. Like many lost children of the diaspora, I was excited by such connections.
I felt that Irish literary tradition spanning thousands of years was directly linked to the home area of my ancestors. That connection with an ancient poetic tradition in the very locale of my people had great meaning for me as a poet. It changed my attitude, lifted me out of a sort of morose, ahistorical individualism.
I met Paddy, his wife, Mary Johnson, and many of their friends in the writing community in Cork while I lived there. I loved the sessions at the Munster Literature Centre, co-founded by Galvin and Mary, and housed in the upstairs of an old Catholic school a few streets away from Margaret Street and Evergreen Street -the streets he tore around in during his childhood. I participated in some of the many readings, conferences and workshops emanating from the Centre at that time, and was published in Southward, the Centre’s journal. An open writer’s workshop facilitated by Galvin and another Cork poet, Gregory O’Donaghue was held on Thursday afternoons and was open for free to local writers. Sometimes, local story tellers attended Centre events.
On Sunday nights historical tradition also held sway down the street at the singing club upstairs at An Spailpi΄n Fa΄nach (translated, this means the wandering farm laborer).The pub is located in a very old part of Cork city, where a meandering network of narrow streets, alleyways, laneways, and bridges run up and down the hills in the area where Paddy was raised. The sing-song has been going on there for many years. Each participant in turn sings unaccompanied in Irish or English, usually a traditional ballad, while everyone present listens quietly, drink in hand. Paddy was a constant singer here until a stroke in 2003 affected his voice. This was a formal arrangement of the same type of performance I often witnessed at late night parties, when individuals would spontaneously begin to sing, sometimes accompanied by all present, but more frequently, with each person singing alone.
Galvin started his career as a folk musician and song writer. The last time I saw him he was singing along to a CD of his own ballads at his home. Although his speech was severely affected by a stroke in 2003, he could still sing.
Irish Tradition
In Irish history, the genre of the caoineadh – or keen – was a sung lament for the dead once commonly performed at wakes and funerals as a tribute to the deceased. The lament was also frequently used to make a political statement.
Galvin’s use of this style is especially evident in his poem The White Monument where the loss of Michael Collins, the great Irish republican and hero to the Cork people who was ambushed and killed not far from the city, is lamented.
Galvin’s poetry shows a unique strength and energy the like of which can only be found within his voice, and as such, is work of true originality.
Background
Patrick Galvin was born in 1927 into a community steeped in poverty. Galvin’s father, a frequently unemployed dock worker, could not read nor write, but played the tin whistle and composed poetry in his head. On Sundays, storytellers and singers from the neighborhood gathered in the family’s small tenement flat to recite stories and play music. The inner city of Cork in the thirties was rich in folk culture.
Galvin witnessed the appreciation of poetry, music and as well as liberty in his childhood home. As a child of ten, Galvin sold sheets of songs and ballads in the streets and in the pubs after school, reciting them when requested, sometimes even standing on the top of bars in the pubs to recite ballads in the style of the troubadour. He left school at age eleven by having his birth certificate forged to show his age as fourteen. He began his working life as a delivery boy, messenger boy and a projectionist in a local cinema. He faked his age again when in 1943 he enlisted in the RAF. He served in the UK, Africa and the Middle East and saw the aftermath of the bombings in Europe of World War II.
Galvin wrote many stories about what in current day would be seen as the peculiar behavior of various individuals often drawn from his neighborhood. Today such people would be medicalized, labeled as sick, and seen fit only for drugs, therapy or institutions. Galvin’s portrayal of the man who thought he was a seagull or his cousin the fishmonger who began to believe she was a fish, and the woman who told her visions of violent catastrophes and dead people, in his most famous poem The Mad Woman of Cork, were nothing of that ilk at all. They were working class people with congruent behavior given their situations. Told straightforwardly and with much wit, behind these portrayals there was a certain respect of the sort that can only stem from an instinct for the collective good. This kind of portrayal goes far beyond sympathy or even empathy. He was of them and always on their side in tone and script. Galvin’s eccentric characters seem to be engaged in a kind of personal rebellion or an instinctual coping, the natural outcome of their dilemmas, and the only one each of their impoverished and persecuted situations allowed.
Galvin began writing poetry in 1950. He lived in London, Norfolk, Belfast, and Spain. In London he was reportedly part of a group around Brendan Behan. He also knew and corresponded with writers such as Ethel Mannin, Robert Graves, Kathleen Raine, Pete Seeger, Muriel Spark and Cecil Day-Lewis.
Galvin wrote his first play, And Him Stretched, in 1962. This was followed by twelve other plays and adaptations of others’ work, for stage, radio and television. In 1973, Nightfall to Belfast produced by Lyric Theatre caused great upheaval including the partial explosion of a 200-pound bomb outside the theatre on opening night. Before the opening, several of the actors had death threats leveled against them. In the midst of the worst of the Troubles he also produced his best known play We Do It For Love, which boldly addressed the issue of violence, pointing out the oppression of both the Protestant and Catholic workers who were caught in sectarian combat. Some of Paisley’s followers [Ian Paisley was a Protestant fundamentalist who preached against the Catholics] demonstrated outside the theatre on opening night.
The Madwoman of Cork
In more than one of his poems as well as in his plays, Galvin shows a particular sympathy and insight into both the plight of those in mental distress (in modern terminology) and for women.
In speaking with Galvin it became clear that during his youth in Cork there existed a greater acceptance of society’s characters such as the woman in his famous poem The Madwoman of Cork. I found this attitude was still prevalent in Cork, where accepting attitudes really contrast with the negativity and hatred toward the so called welfare bums, addicts and mentally ill found in North America. The madwoman in the poem was an actual person, according to Galvin, and the poem is a description of her.
I am the Madwoman of Cork / Go away from me / And if I die now / Don’t touch me / I want to sail in a long boat / From here to Roche’s Point / And there I will anoint / The sea with the oil of alabaster / I am the Madwoman of Cork / And today / Is the feast day of Saint Anne / Feed me.
This powerful poem again reflects an Irish tradition, that of the legend of the “cailleach” or crone. This figure has become an archetype in Irish literature.
The Madwoman of Cork is the poem most associated with Patrick Galvin’s name and has had a lasting impact. It was published in the Irish Examiner along with a length tribute to him when he died in 2011.
Galvin was one of the first to write an urban poetry, a poetic approach that was new to Ireland of the day. Heart of Grace was criticized for its frank presentation of sexuality, especially for the poem My Little Red Knife that is reputed to have caused a minor upheaval at a reading at Eblana theatre in the late fifties. During the stultifying censorship in Ireland of the 50’s. Galvin broke new ground in writing much of his material.
Conclusion
If Galvin is seen as blunt or direct in his work at times, this is possibly the natural language style of someone who has been there within the oppression and feels an urgency others from a different background may not feel. He spoke from within a reality that never left him. He stuck to the belief in his personal voice despite its placing him outside of categorization, and resulting in less recognition than was his due. I feel certain, however, that Galvin’s work will be looked upon with increased interest in the future. The elements of Irish tradition and social consciousness he combined may be more appreciated in the coming years. I agree with Theo Dorgan who upon hearing of his death said that, along with short story writer, Frank O’Connor, Galvin was the truest voice out of Cork and that the “music of the place” was powerful in his voice.
Galvin was one of the first to write an urban poetry, a poetic approach that was new to Ireland of the day. “Heart of Grace” was criticized for its frank presentation of sexuality, especially for the poem “My Little Red Knife” that is reputed to have caused a minor upheaval at a reading at Eblana theatre in the late fifties. During the stultifying censorship in Ireland of the 50’s. Galvin broke new ground in writing much of his material.
“Mueller lights a fuse for a new generation of debate on old settled questions.” -Barney Rosset
THE BUNKER IS PART OF MY BEING. Out of love for him, I greedily seize this underground as mine. Through all its systems of vitality and power, the Bunker is a pulse, a throbbing that I know is His heart.
When I saw my first rat, I didn’t scream. Adi warned me there would be rats. It’s normal for them to hunker in with us. But I thought I’d only see one at night. This was early morning and it was brown, though I expected black. Chewing through the concrete with tiny hard incisors, its skeleton conveniently collapsed so it could worm inside a two-inch hole. I was fascinated and determined not to be afraid like Magda and the children who yell and have Papa Josef and his orderly run all over shooting at the beasts. No, I don’t scream for help. I observe them. That first time, I waited. The rat stood in front of its hole, his head angled to one side as if casually looking at me. He was after food, and I made certain from the very beginning that I would never have a crumb in my room. Eliminating food is the only way to control them. Because of the Goebbels’ children, we’re reluctant to put down poison traps. So this brown demon went back and forth in front of his hole, pacing. Another one came out and paced with him. Then a third. Goebbels’ war films have rats running across the screen for several minutes, then the rats gradually turn into Jews. But looking closely at these creatures, I could only find the sinister eyes of Bormann as he goes topside to find abandoned furniture and jewelry for his wife, Gerda.
Goebbels tried to lessen his children’s fear of rats by taping a dead one stained with its own blood in a picture book. But that didn’t stop their screaming, and the “rat book” was thrown away.
Rommel told Adi about desert rats, huge creatures that banged their tails on the sand to attract the female.
Often the bomb shuddering walls keep the vermin in their hole though Adi tells me rats can mate up to 20 times a day. I try not to think of rodents enjoying themselves and making thousands of awful babies.
I have learned to live with secretive rats. Most of the time, they’re no bother. Their chewing at night is not as bad as the screech-bombs above with their high piercing scream. My concern now is to make my home as pretty as possible.
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I must set down every moment I’ve been with him. I once read that to destroy a man you have to destroy his past. I won’t let that happen to Adi. I will record everything, writing without vanity…only the truth and from my own experience. Because I can’t keep it in. I’ll mark him with sentences that are without prejudice and guile. Here in this memoir, my Adi will always be loved and never forgotten.
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April 1945—The Führerbunker. The first time we were intimate, I knew it would be different. You have to expect that with a genius. But my sister, Gretl, says there’s just so many ways the “manhood” can be used—even with a genius. My sister is wrong.
Dr. Morell, blond and wearing a long white coat reaching down to his highly polished boots, positioned me in great modesty with sheets draped around my thighs and stomach so that only my pubes were visible. Pursing his very thin lips and clicking his iron-studded heels together, he inserted the exercise-bar in my womb without even removing the silver Goethe ring on his right hand. I didn’t startle as the thoughtful doctor had heated the bar beforehand in hot towels. I was told to clench…release. Clench…release. Already I was longing, with the flexible metal inside me, longing for the man who is the steel and chrome of Germany itself.
Dr. Morell calls the device he invented V-Volk. Vaginal Volk. It’s a yielding little rod for developing muscles to make me a superior German woman internally. There’s no question, the doctor tells me, that I’m superior on the outside. “You’re the daughter I never had,” he says as he pats my thigh. (It was nearly a year before I knew he already had a daughter.)
My loving Führer is masterful. I lie flat on the bed, knees bent, my lower body tilting upwards. Lubricating the 7-inch Krupp steel V-V with warm butter, he inserts it slowly and gently. I clench my pelvis muscles around it as Dr. Morell taught me to do. My sweet Führer chants: “Pull. It creates resistance. Pull. Work your muscles. Work.” He places an egg timer on top of the headboard. The V-Volk slips…slides ever so slightly. I’m in training. He breathes heavily. Not like a common man. No. His heavy breathing is lyrical for my beloved’s body is so finely tuned that his enormous capillaries must gather around his blood cells one at a time—careful to be unique even there.
Lying stiffly next to me, he talks about the perfect copulation he saw on the battlefield. Two seriously wounded men lay one on top of the other (he pulls me over him). The bottom man was a German soldier, the top one a French soldier. Both men were in great pain, their blood dripping to the ground. There were cries of agony, the German calling to the Frenchman on top, the Frenchman to the German on the bottom. Back and forth, (we rock), death rattling calls of utmost tenderness—enemy to enemy. Pain gripped each soldier with equal force. They were embraced in misery. (Suddenly, my lover’s voice now becomes high pitched and excited, his glorious part swelling). The German on the bottom began to slowly shift his arm toward something. His sleeve was drenched in sparkling red blood as he moved his arm inch by inch. The German finally stretched his fingers to reach a hand grenade to pull the pin—to end the pain for himself and his suffering enemy on top. Both exploded in shiny dark plugs of dust, varnishing in the air (as my love snakes his hand inside me and is soon released).
“My precious little grenade,” he moans.
For nearly an hour, we lie still, silent, thinking only of this love story, letting the memory of those two soldiers rub against our senses until I caress the frill of skin around his manhood and he shoves against the metal of the V-Volk, the tip of his hot full member ramming the Volk inside me. The phonograph plays and he adjusts his peak to Wagner’s climax. Even though his gift doesn’t touch me, I still feel a glorious blend of man, steel and music—a triumphant ménage a trois—as he explodes, dripping down my thighs like goat cheese brie, ripe and silty. Then he wipes his “genius” with a clean handkerchief he keeps by his bedside and later burns in a metal tray as there is the danger someone will use his specimen to create another Führer.
“You always make my badge live again,” he rumbles sweetly.
“No badge is less dead than yours. I love you,” I say softly.
“What would you like me to give you?”
“Three words: I…love…you.”
“Evchen, I’m wedded to Germany. You know that.”
“Is there no love left for me?”
“My little grenade, you are very special. Now, what can I give you?”
“A pink flamingo.”
“I’ll have one sent to the Berlin Zoo.”
“I want one on a scarf.”
“Done!” Instead of an SS salute with outstretched hand, he gives me a tender military salute from his forehead to mine that’s as soft and caressing as a love pat.
I’m not physically satisfied after these love sessions. It’s enough to see his neck relax and his shoulders go limp. Afterward, he slowly puts on his Schnurrbartbinde—the little bandage he wears at night to keep his mustache flat and straight. I can’t sleep because of passion cramps, but I’d never let him know he’s caused me pain.
After all these years we’ve been together, there are still only V-Volk nights. Even here in the Bunker. Though he doesn’t permit himself the full measure, the desire to do so is a great comfort to me. But I’m waiting patiently for that time soon when I’ll finally have all of Him.
When we first met, I was young and naïve and had no idea how important he was. He was introduced to me as Herr Wolf, an alias used during his early years. I knew he was considered up and coming in the government, but so were a lot of men who asked me out when I was working at Herr Hoffmann’s photo shop at 42 Wiedenmeyerstrasse in Munich. Herr Wolf would stop by now and then to buy film and look at the new cameras. Many books were behind glass along the store’s back wall and that’s where he told me most books belong—behind glass. I said that when I was bored and there were no customers, I would read the titles of the many volumes out loud to pass the time. I couldn’t know then that he was an author himself as he didn’t look like a man who ever hunched over stacks of papers but was someone with a certain upright vitality.
He would often talk to Albrecht, the parakeet in a cage by the door. When I asked him why he didn’t take a picture of Albrecht, he said: “Why photograph what is already alive.”
“Does that mean you would never photograph a woman…..such as me, Herr Wolf?”
He smiled and said cryptically: “Perhaps if you were a building.”
“That sounds very Art Deco,” I offered, proud to be able to spar with him. I took one of the empty boxes from behind the counter. One slat was gone from the side giving the appearance—if one had an imagination—of an open window. I pushed my head against the opening like a human frame and waved at him. “Now will you photograph me?”
He answered with a quizzing stare, his mustache slightly twitching upward, a mustache so perfectly even that one side was exactly the same thickness as the other side. But I could tell he was amused.
Just then Hoffmann arrived and quickly grabbed a camera to take a delightful picture. But Herr Wolf roughly snatched the camera from Hoffmann, yanked away the box that still covered my head and shouted: “I don’t allow impromptu shots.” Later, as the Führer, when he was continually photographed, he would carefully stage each and every pose and forbid any picture when he wore his reading glasses. “A photograph is a reflection with a past,” he announced preferring the colored postcards of himself painted by the famous W. Willrich.
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Though his pale blue eyes were fetching, I didn’t find Herr Wolf particularly mysterious or superhuman. He seemed very ordinary except for an Austrian charm in regards to our parakeet bringing his rain cape to hang around the sides of the cage so that Albrecht wouldn’t get chilled. Telling Herr Hoffmann never to buy Albrecht a wife, he explained that a parakeet would ignore people and concentrate on his mate.
We had a fish bowl on the counter and when one of them gave birth, I delivered the baby to Hoffmann’s eight-year-old niece, Hertha, for her birthday. When Herr Wolf found out, he was angry saying it was wrong to separate a mother from her child. I had to put the baby fish back in the bowl, and poor Hertha went without a gift.
Herr Wolf would often talk to Hoffmann about Arnold Fanck who experimented with lenses, camera speeds, and film stocks. They considered him a great artist who used high-contrast images and backlighting and even went so far as to put cameras to his skis for daring downhill-racer shots. But I thought Fanck was rather silly as his pictures didn’t look normal.
For many days Herr Wolf deliberated over buying either a Minox or the new Leica II. Hoffmann talked endlessly about the importance of the Leica’s trigger operated shutter, flat range finder top, and lens with click locking apertures. One Saturday, Herr Wolf finally bought the Leica II realizing, he said, that a superior camera would free him from any prison-hours of idleness. Afterward he walked directly over to me as I was changing Albrecht’s water and said earnestly in his soft Austrian accent: “Do you enjoy watching elegant and important people?” At first I was a little annoyed because I did get to see certain famous persons who came by the shop to talk with Herr Hoffmann who himself is prominent and happens to be an outstanding photographer. And I had often attended quaint parties in Schwabing, Munich’s Latin Quarter. I like to be where the songs are sung. I didn’t consider myself a stupid country girl, even back then. But my mother always told me: “One can eat with a knife and fork and still lack gentlemanly common sense.”
Herr Wolf invited me to an event where we could see the best and finest of Munich. I knew Hoffmann regarded him highly, and I thought it might be good for business. Also, the banker I was seeing was in Hamburg visiting his sister. I hesitated but finally said “yes.” Running outside to catch a bus, Herr Wolf paused by our display window to write my name backwards in the moisture. Later, when the shop closed, he came by for me looking very ordinary in an unbelted trench coat, a black velour hat, his mustache neatly clipped. He said my name softly, his tongue sucking the sound.
On a rack in back of the shop was a maroon silk party dress with a pleated skirt, puff sleeves and a small peplum around the hips for emergencies such as this. I thought the dress might smell of printing chemicals, so I wore a fresh flower pinned at the neckline. The shop had peony bouquets on the counter. I could take a peony whenever I wanted. When I came out to meet Herr Wolf, he leaned over to smell the flower on my bodice. Having once been a painter, he was instantly drawn to the skin of a petal. Then he complimented me on the pleats in my dress saying he loves repetition in good cloth as such folds are an important part of sculptures and frescoes.
We went in a taxi speeding down Maximilianstrasse and turned off to the Don Carlos Music Café: leather chairs, dark bread soup, turnip stew, hominy pudding so rich and thick that the sauce stuck to my teeth. As we ate, I noticed him gesturing to someone behind me, lifting his head and angling it to one side in silent communication. Once he actually stood and gave a celebratory wave to whoever it was behind me. Curious and believing I would discover one of his friends, I turned around only to find a large oval mirror.
“Catching sight of a loyal friend?” I asked him coyly.
“Loyal, to be sure,” he answered followed by a careful little laugh. But he was not embarrassed, and that impressed me.
When dessert came, creamy walnut cake with pistachio ice cream, he took off his jacket and hung it over the chair, and there were delicate stains on his chest, like marks women have on their blouse when nursing. That’s when I first knew he was special. Perfume came from his nipples. (In the Bunker, it’s a great benefit for it helps us with all the acid dampness of our underworld.)
Before leaving the restaurant, he left a wildly generous tip.
“You’re going to make this place impossible for me to return to in the future,” I offered, smiling.
“So you must always come with me.”
Then he left a tip for a waiter who hadn’t even served us saying he could see pain in that waiter’s stooped shoulders.
I miss those leisurely times. When he’s busy with his generals and I ache for him, I wish he were still just an artist with only colors to capture. His tints and hues are captives, after all. If I tell him that, he scowls and says: “Pasteur could have held his own among painters. Are you sorry he chose a scientific career? Frederick the Great played the flute. Should he have been a musician?”
“Perhaps their wives would have wished it,” I say.
He hesitates for a brief moment, then goes on to talk as if he had not heard me. “Now El Greco should have painted houses. His faces are dumb and who wants to talk to them.”
“I’ve never seen any Greco. But I admire poor Monet who went blind and had to memorize where he put the colors on his palette.” I’m grateful to Sister Angelus in my convent school who had cataracts and spoke frequently about the painter.
He suddenly closes his eyes, in respect and sadness, remembering that time in the Great War when he temporarily lost his sight. Patting my hand, he thanks me for my sensitivity.
But I’m happy that our Führer tells painters in Germany not to use any tint that can’t be seen in nature by the naked eye and not to paint or draw repellent or revolting images. He ordered the Gestapo to conduct raids on artists to examine their brushes for forbidden colors.
But getting back to our first outing…we walked up the steps to this new hospital on Ludendorffstrasse. He stopped and squinted when he saw a lone biscuit wrapper on the stairs, picking it up and placing it firmly in a nearby trash container. Soon we stood in front of ugly steel doors with a thick red ribbon stretched across them. Funny little stick figures (that I later knew as swastikas) were stitched on a banner quivering in the breeze. People were packed together waiting, I didn’t know for what. We were ushered to a row of wooden chairs. Looking around, I didn’t see any cinema stars but just some shabbily dressed politicians and a few doctors and nurses in ugly unstarched uniforms. I was annoyed that I had come and ruined a good evening. More and more people arrived, and large six-wheeled black Mercedes with red leather upholstery screeched up, but there were no film stars that I could see, and I was getting more and more bored when suddenly…he just left me—all alone, sitting there! Left my side without a word! Had he run out on me? The next thing I knew, he was up front receiving a bouquet from a little girl, cupping the child’s face in his hands, smiling, then cutting the thick strip of red satin ribbon to officially open the new hospital. Doves were released in the air, and an orchestra that came out of nowhere played Wagner’s “March of Homage.”
Little did I know that on the very street of this hospital, he had once shoveled snow for a few pfennigs when he was poor and a struggling artist. More amazing, one day those swastikas I didn’t even know the name of would fly over the Ritz in Paris.
After the opening of the hospital, he didn’t come by the shop or call me in over two weeks. I wondered if I had only been a last minute replacement as he had invited me just hours before the event and didn’t even so much as pat my cheek when the evening was over. Then…he suddenly appeared carrying a box of film for Herr Hoffmann to arrange in an elaborate political montage. Hoffmann gave him a warm “Sieg Heil,” something new to me. (I didn’t know that Hoffmann joined his party early with the number 59.)
“Think of it,” Hoffmann told me, “He’s an Austrian, a born politician who only recently became a German citizen. And he’s going to make Germany great. We need a genius of action—Taterperson, this shaker. Tater.”
As he used the store phone, I overheard Herr Wolf’s conversations in which he made arrangements for speaking engagements at various cities. Afterward, he casually asked me to lunch. I accepted eagerly remembering all the doves and music of our first extravagant encounter. But this time, we only walked across the black asphalt street, dodging the traffic as he told me that most of his friends dreamed of owning their own Leica, but his dream was to be the camera itself. We sat on the steps of an office building. He carried a bottle of tepid tomato soup in a brown paper bag, and we took turns drinking from it. Eating too much at lunch was bad for one’s productivity, he explained. Most of his party members wanted heaping plates of meat, something hard for him to witness. I took numerous sips, and he drank the last of it and finished by running his tongue slowly around the upturned rim so that I saw the jar’s murky bottom. He used to drink soup from the same bowl with his mother, he said.
Soon we were sharing a jar of soup two or three times a week with Hoffmann warning me pleasantly that Herr Wolf carried a “single bed” in his heart.
Herr Wolf instructed me to poke him from time to time as we sipped the broth so that even this liquid nourishment would not be automatic and escape his concentration. This made me realize that a man can communicate something before it’s understood. And I enjoyed tickling him from time to time, watching him laugh softly against his will. As the jars of soup became larger, I realized he wanted the lunches to last longer. We would sit on the same office step for two hours. Of interest to him was what it was like for me being a young working girl, and I told him how dandelions make a good salad for lunch when you’re short of money and how I toasted bread on an upturned electric iron in back of the shop. Soon he continued on about unemployment, the shame of Germany’s poor standing in the world, his hatred of the Communist Party. He recited the Versailles Treaty by heart, grimacing over certain words, his mustache twitching after sentences. Then he’d snarl: “Clemenceau…forbidding our soldiers between the French border and a fifty kilometer line east of the Rhine! What infamy at the Hotel Majestic in Paris—that heinous delegation called the Versailles Peace Conference.” He was continually upset about the ignominy of the Fatherland in that awful War Guilt Clause which erased the former wonders of the German army and reduced it to a mere 100,000 men. (Later, I’m glad to say, he introduced compulsory military service and further flouted the Treaty by announcing on the radio that he planned to raise troop strength to 550,000.)
He encouraged me to read The Jewish State by Theodor Herzl, a book that detailed the Zionist ideal, for he was absorbed by the political Jewish problem with its territorial solution. Herzl wanted Uganda as a possible Jewish homeland, but Herr Wolf felt the use of too many German ships to get them there was not a good idea. I admitted that I personally knew only one Jew who was my mother’s cook, and she was rather dull though dutiful.
There were stories of his being a young man and feeling restless and eagerly welcoming Stahlgewitter, the thunder of the Great War. Even Thomas Mann, he said, desired a steely conflict when he wrote: “This world of peace which has now collapsed with such shattering thunder—did we not all of us have enough of it? Was it not foul with all its comfort?”
Herr Wolf said a single fear was that he would reach the front too late. This fear gave him no rest, and he eventually wrote about it in Mein Kampf. I was lucky enough to hear it from his own lips.
Later he showed me his paintings of blood-drenched poppies from the Great War.
I was honored that he used army terms when speaking to me such as “pill boxes” which were not those little pearl cases on my dresser. I would become familiar with such language. Trusting me with personal sentiments wasted on party members with jowls full of beef, he spoke of his mother, the warm home she made for him, how he would cry as a child when they entered their house because then he couldn’t see it from the outside. Before he said his first word, he drew it, a round outline of his mother’s face. The sketch called out “mutti” as loud as any word. Thereafter, he was continually horrified when anyone showed less than reverence for maternal love.
If one of his associates walked by and I was near him, he would stand, clicking his heels, shake hands with the official and then turn and shake mine. I knew I wasn’t to be part of his political life, but I didn’t care because he told me his real name was Herr Hitler. Bending nearly double, his lips would brush my palm in the old Viennese manner that embarrassed me as I didn’t even know if he was spelled with two tees or one. But he wanted me to call him Adi, the name he went by with all his closest friends. Then he pulled out a membership application form that I eagerly signed.
When the political montage was completed, he traveled around the country but promised to see me as soon as he returned saying we would go to the lake as I had told him I loved swimming. He sent me a phonograph record from Berlin. I listened to one of his speeches made on a brittle disk, expounding to his comrades about the beauty of a sparse jar of soup for lunch. I smiled in complicity as I played the record over and over until his voice grew weaker and weaker and slowly disappeared.
I began reading in the paper all about him. Nietsche’s sister said Adi was a religious rather than a political leader. Somebody named Joachim Fest was taken in by his “obscene, copulatory character at mass meetings.” (I was upset by this, but Hoffmann said it was a compliment.) Von Hindenburg called him a “bohemian corporal.” I thought “bohemian” was romantic.
Returning from his journey of speeches, Adi took me to Grosser Wannsee and was happy to find I was strong and muscular in the water. Too many women, he felt, were flabby and pale like the underside of a sea urchin. Explaining that I use to model swimsuits, it was annoying to me that men noticed the style and material of the suit without realizing that the firmness beneath made the swimsuit attractive. But he knew. And we went to the lake often, and he even admired my purple lips so cold from the water. After several months, now yearning for him, I picked a deserted area and decided to swim in the nude.
“I need no equipment but my skin.” I stood proudly before him naked. “A suit creates drag in the water.”
“But you wear a cap.” He smiled. His teeth were better back then, less stress.
“My hair is not cooperative.”
“You mean your hair on top?” He wasn’t looking at my head. As I stood before him, I found it strange that he had no shadow, but I came to realize he allowed nothing to escape his body without permission.
“I do wear mittens,” I explained, “to make fists for good strong strokes, so I don’t over muscle the water.” Forcing myself to do physical things excited him.
His hand strayed between my legs, and he wondered what the ligaments of my clitoris were like—how firm they must be. Such ideal German ligaments deserved a strong man.
“I can’t do any freestyle with your hand there,” I teased.
“Then water-thrash.”
“You’ll have to take off your clothes, too,” I urged. The summer air lay heavily upon my shoulders. It would be months before I realized he took his clothes off for no one, not even his doctor.
On the collar of his tunic were the Iron Cross and the black ribbon of the wounded. Slung across gnarly branches on a tree above us was the Leica II camera that started it all.
“I like to dry swim. Fully dressed. Come now, create fluid motion for me. I’ve had enough today of the robotic action of politicians, my little Evchen.”
Taking his hand from my vee, he lay on the ground, face down and struck a perfect horizontal posture, his nose slightly slanted as he breathed to the side. Then he flutter kicked—small, fast and supple. Most beginners kick too big.
“I was gassed in the Kaiser’s War.” This he said without the slightest hint of pity. “I let air gently fall into my seared lungs when inhaling. I exhale through my mouth.”
“You’re so right,” I answered happily. “Weak swimmers tend to breathe only through their nose.” Cupping the waves, he sucked on water from the deep darkness that most people fear.
I got on the grass next to him, and he moved me expertly onto his back as we both kept our bodies long, narrow and straight—he face down, me on the top. His tusk stiffened into the sand, and then I felt a slight arch.
“My pretty Evchen, we drink from the same bowl,” he said sweetly.
“Why don’t we do it the real way?” I asked.
“What way is that?”
“You enter my soil.”
“How much more real is that?”
Wanting another aperture, he reined me in digging into the crack of my bottom with his left hand (always saving his right for handshakes). After only moments, I think he was spent. One never knew with Adi. It took a while for me to learn that he stores passion like a special solitude, a sublime way of carrying the burning sun inside himself even as he writhes from his scorching juice.
I fell in love with his middle finger.
I’ve been on many beaches from the age of six. This particular shimmering swim let my body speed through swells and surges faster than any water I had ever know before. From that day, I knew I would always love him no matter what he did to me. For Adi carries magic even when he sleeps. He doesn’t snore, and there’s a soft glow about him when he’s unconscious as he breathes in little staccato puffs of air. I lie beside him thinking: “What is he dreaming? Who has taken him away from me into that other world?” It never leaves me, this fear of being left.
Excerpt from The Patient Ecstasy of Fraulein Braun (c) 2013 by Lavonne Mueller. By Permission from Opus, a division of Subtext, a Glenn Young Company (www.opusbookpublishers.com).
Lavonne Mueller is the recipient of Guggenheim, Rockefeller, and NEA grants for her writing. As a Fulbright creative artist she worked in Argentina and Jordan; under an Asian Cultural Grant she investigated the culture of Calcutta.
Ivan Argüelles, Ars Poetica: Poems 2006-2013
Poetry Hotel Press, 2013. 320 pp. ISBN978-0-9891578-2-7, $24.95
By John M. Bennett
For almost 50 years I have been following the work of Ivan Argüelles, and have had the honor of working with him as a publisher and collaborator. It has been an extraordinary journey through an evolving conception of poetry that has been, from the beginning, radically different from the various predominate currents of Anglo-american poetry. Argüelles has created a fully compelling self and universe that has little or nothing to do with the confessional, moralizing, politically correct, street, academic, or, generally speaking, narrow utilitarianist versifying that surrounds us in the literary world today, which has been the basic mindset of American poetry in English since its beginning. His work is amoral in the sense that it encompasses all the varieties and paradoxes of human experience – and, though often referring to distant times and places, is, paradoxically, some of the most clear-sighted and reality-based writing I know.
His new book, Ars Poetica, is not, as the title might suggest, a set of instructions or explanations of the art of poetry, but is the art of poetry. The theme of writing itself – its ambiguities and mysteries – is only one part of the fabric of a life and its full compexity. The book, or poem, as this book can well be considered a single long poem, opens:
how it matters doesn’t end
it where syntax glides obfuscated
crushed by a humiliating impact
the at first a poem situationist
green soft mauves a flash of pink
(p. 13)
which can also be read as “how it ends doesn’t matter”. This work has no “end”, no “beginning” (certainly no neat moral lesson), like life as we actually experience it. That experiencing is at the core of this book and creates passage after passage of incredible lyricism:
let this happen if it has a name
in mud in silence approaching
a house on the other side of the
hill the invisible one the house
darker than before or again
silence troubling the small pane
of glass rippling dew on the leaf
(p. 242-3)
an enormous female deity composed
entirely of dust obstructs the front door
another one with her intensity of sand
sifts the little light that shows through
the mind’s vacancies called living
a memory of white arms shining
(p. 249)
All this is embued with both intimate and cultural resonance, a resonance that is the source of the great beauty one has when reading such lines. It is made more powerful by being connected to both this and other worlds:
goddess in a white t-shirt, echoes
nameless across silent, pay for nothing
at the end of the world, pink lipstick
of surprise, then aside whispers to
no one, can it be a “gift”? angel
in disguise speechless, no promises
but the wet shift through darkness
(p. 75)
It is amazing to me to see that in book after book, Argüelles continues to refine and intensify his creation of the world, for that is what this wonderful book is: a recreation of the world, a world in continuous flux that will never end nor ever begin.